As we study the parables of Jesus in the Gospel According to Matthew I’m not just restricting myself to the classic parables that tell a story. I’m also teaching on the verses where Jesus employed word pictures and metaphors to communicate spiritual truth. So in this message we’re going to examine two short parables that I’m calling “The Parables of Foxes and Funerals.” Coming to Jesus for salvation is a relatively easy process, but following Jesus as a disciple is more challenging. Coming to Christ is an act of faith, but being a disciple of Jesus is a lifestyle that requires true commitment.
A little skinny guy applied for a job as a lumberjack at a large lumber company.
The head lumberjack looked at him and said, “You’re too little to be a good lumberjack.” The guys aid, “Just give me a chance to show you what Generic Cialis Online I can do.” The boss said, “Okay. See that giant tree over there? Take this axe and cut it down.” The boss smiled and headed back into the office knowing it would take the little guy all day to cut that tree down. But five minutes later the guy was knocking on the boss’s door. He said, “I cut that one down, do you have another one?”
The boss looked and, sure enough, the tree was lying on the ground. He said, “Man, where in the world did you learn to chop wood like that?” The little guy said, “Oh, I used to work in the Sahara Forest.” The boss said, “There’s no Sahara Forest, it’s the Sahara Desert.” The little guy smiled and said, “Well, that’s what they call it NOW.”
Sometimes the people Jesus called to be His disciples didn’t appear to be the most qualified candidates. Instead of choosing educated rabbis to be His disciples, Jesus chose a ragtag group including ignorant and uneducated fishermen, a tax-collector, a rebel, and a doubter. But these twelve disciples weren’t the only men who followed Jesus. There were many wannabe disciples, including the two we meet in
Matthew 8:18-22:
“When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. Then a teacher of the law came to him and said, ‘Teacher, I will follow you wherever you go.’ Jesus replied, ‘Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.’ Another disciple said to him, ‘Lord, first let me go and bury my father.’ But Jesus told him, ‘Follow me, and the let the dead bury their own dead.’”
Thousands wanted to be around Jesus, but only a few really wanted to be His disciple. They wanted miracles and He wanted to make disciples. He wasn’t interested the crowd—He was looking for the committed. So after He and the disciples sailed to the other side of the lake, He encountered two unnamed men who indicated a desire to be His disciple. Are you just part of the crowd, or do you have a desire to be a part of the committed? Do you want to be more than just a believer? Do you want to be a true disciple?
I recently read some comments by comedian Yakov Smirnoff, who immigrated to America from the Ukraine in the late 70s. He said when he first visited an American grocery store, he was surprised at all the products that offered instant results, like instant coffee: Just add water and you had coffee. He said, “I saw powdered milk. All you had to do was add water and you had milk. I saw powdered orange juice—you just add water and you had orange juice.
Then I saw baby powder and I thought to myself, ‘Wow, what a country!’”
Somewhere along the way we got the idea that discipleship is easy: Just add water, get baptized, and voilà! You’re a disciple. But it’s not that easy. There is no shortcut to being a disciple. In this passage we discover two important lessons about the cost of discipleship.
We don’t know the names of these two wannabe disciples, so I’ll give them fictitious names in order to distinguish between them. Let’s call the first guy Samuel. We know a little about Sam’s background because he is called “a teacher of the law” and other translations call him a “scribe.” The term “scribe” is found 55 times in the Gospels, but it doesn’t refer to an cialis prescription cost occupation of copying scrolls as much as it was a religious/political group. A modern example is that some men who belong to the Masons have never laid a brick. Usually the scribes are always mentioned along with the Pharisees. It might help to think about them as members of religious Rotary and Kiwanis clubs. The scribes and Pharisees only accepted the most educated, successful men into their ranks, so we can infer that Sam was successful and lived a comfortable life.
There is no reason for us to doubt Sam’s sincerity as he approached Jesus and used the ultimate term of respect. He said, “Rabbi. I will follow you where ever you go!” Can’t you hear his enthusiasm? “I’m ready! I’m your man! Let’s do it!” I can imagine Jesus smiled and looked him right into the eyes and said, “Foxes have holes, and birds of the air have nests, but the Son of Man has no place to lay his head.” What did Jesus mean? Let’s first examine what Jesus was NOT saying.
A. MISAPPLICATION: Jesus isn’t saying we must adopt a life of poverty
Some people have taken this verse to mean since Jesus didn’t own a home Christians shouldn’t own anything either. Some Christians actually take a vow of poverty, including some Catholic priests and nuns, and they’re to be commended for their dedication. However, in their case, the Catholic Church provides them with clothes, cars, houses, and food. Of all the people who indicated a desire to follow Jesus, there was only one person who was told, “Go, sell all you have and follow me.”
Jesus said that to the rich young ruler because he already had a god—his possessions. If you allow your money and your possessions to be your god, then, by all means, get rid of them, but poverty isn’t a requirement for discipleship. But there have always been wealthy people who have supported the cause of Christ. A rich man provided a tomb for Jesus, and we know there were wealthy people in the early church.
In 1 Timothy 6 Paul didn’t instructed Timothy to tell those who were rich to get rid of their wealth. He told them not to trust in their wealth. The Bible doesn’t say, “money is the root of all evil.” It says, “The LOVE of money is the root of all evil.”